The Nanyang Paradigm of the Nine Emperor Gods Belief: Mechanisms of Cross-Cultural Symbiosis in the Religious System of Southeast Asian Chinese Communities

Authors

  • Wanjie Yang Assistant Professor, Ph.D, School of Southeast Asian Studies, Guangxi Minzu University, Nanning, China https://orcid.org/0009-0008-0403-7851
  • Huicai You Professor, Ph.D, School of Southeast Asian Studies, Guangxi Minzu University, Nanning, China

DOI:

https://doi.org/10.52152/heranca.v8i2.1153

Keywords:

Nine Emperor Gods Belief, Cultural Syncretism, Southeast Asian Chinese Communities, Religious Adaptation, Cross-Cultural Symbiosis

Abstract

Taoist and Chinese folk traditions established the Nine Emperor Gods belief which Southeast Asia transformed into its new religious system while renouncing or adopting cultural practices together with different faith traditions. A research study is focused on tracking the development and integration of the Nine Emperor Gods belief throughout Thailand Malaysia and Singapore by using historical data analysis and ethnographic field research and case studies. This research examines border expansion of the belief system and local communities' adaptation while sustaining it through their intercultural relationships. Thai Buddhism and Malay animism contributed to the development of new rituals and temple designs in Malaysia and Thailand. Peranakan and mixed-heritage communities strengthen ethnic cohesion by participating in shared ceremonies during the Nine Emperor Gods Festival. Despite progress in urbanization and cultural transformation and state regulation there exists a disruption in the sustainability of ancestral foundations in Taiwan. The research demonstrates why heritage preservation must be supported by documentation along with community involvement and responsible cultural tourism. The research highlights how shared religious traditions support cultural preservation and strengthen social bonds in multicultural diaspora communities. People who follow the traditional Nine Emperor Gods religious belief demonstrate how ancient customs remain active in building communities both strong and welcoming to everyone.

Downloads

Download data is not yet available.

References

Alexander, P. I. (2020). Religious construction of disease: An exploratory appraisal of religious responses to the COVID-19 pandemic in Uganda. Journal of African Studies and Development, 12(3), 77-96. https://doi.org/10.5897/jasd2020.0573

Ang, I. (2022). On the perils of racialized Chineseness: Race, nation and entangled racisms in China and Southeast Asia. Ethnic and Racial Studies, 45(4), 757-777. https://doi.org/10.1080/01419870.2021.1990979

Ayonrinde, O. A., Stefatos, A., Miller, S., Richer, A., Nadkarni, P., She, J., . . . Mngoma, N. (2021). The salience and symbolism of numbers across cultural beliefs and practice. International Review of Psychiatry, 33(1-2), 179-188. https://doi.org/10.1080/09540261.2020.1769289

Barreto, R. C. (2021). Religious literacy, racial literacy, and Latin America’s overdue reckoning with deep diversity. The Routledge Handbook of Religious Literacy, Pluralism, and Global Engagement, 371-384. https://doi.org/10.4324/9781003036555-32

Bezklubaya, S. A. (2021). Religious syncretism: To the origins of culture-creative potential. Nova Prisutnost, 19(3), 491-508. https://doi.org/10.31192/NP.19.3.2

Bukhkalo, S., Ageicheva, A., Shkil, S., & Bolotnikov, S. (2023). The role of translation in cross-cultural communication. Bulletin of the National Technical University “KhPI”. Series: Innovation Researches in Students’ Scientific Work, 2, 79-87. https://doi.org/10.20998/2220-4784.2023.02.11

Cai, X. Y. (2012). Christianity and gender in South-East China: The Chaozhou missions (1849–1949) (Doctoral thesis, Leiden University, Leiden, Ethiopia). Retrieved from http://hdl.handle.net/1887/18940

Campbell, H. A., & Evolvi, G. (2020). Contextualizing current digital religion research on emerging technologies. Human Behavior and Emerging Technologies, 2(1), 5-17. https://doi.org/10.1002/hbe2.149

Cheng, T. S. (2007). Activists on the fringe: Chinese intelligentsia in Penang in the early 20th century. Journal of Chinese Overseas, 3(1), 34-96. https://doi.org/10.1353/jco.2007.0029

Chin, J. (2022). Racism towards the Chinese minority in Malaysia: Political Islam and institutional barriers. Political Quarterly, 93(3), 451-459. https://doi.org/10.1111/1467-923X.13145

Chin, T., Cheng, T. C. E., Wang, C., & Huang, L. (2024). Combining artificial and human intelligence to manage cross-cultural knowledge in humanitarian logistics: A Yin–Yang dialectic systems view of knowledge creation. Journal of Knowledge Management, 28(7), 1963-1977. https://doi.org/10.1108/JKM-06-2023-0458

Cho, Y. M. (2022). Formation process of Chinese community in Penang, 1786-1830 (Doctoral thesis, University of Leeds, Leeds, UK). Retrieved from https://etheses.whiterose.ac.uk/id/eprint/31497/

Decoo, E. (2022). Research in the religious realm: Intersectional diversification and dynamic variances of insider/outsider perspectives. International Journal of Qualitative Methods, 21, 1-10. https://doi.org/10.1177/16094069211063706

Facal, G. (2020). Islamic Defenders Front Militia (Front Pembela Islam) and its impact on growing religious intolerance in Indonesia. TRaNS: Trans-Regional and -National Studies of Southeast Asia, 8(1), 7-20. https://doi.org/10.1017/trn.2018.15

Fischer, R., Sinwongsuwat, K., Tepsing, P., & Karl, J. (2024). Mapping the minds of spectators during an extreme ritual: A network perspective. Religion, Brain and Behavior, 14(1), 4-22. https://doi.org/10.1080/2153599X.2023.2172067

Frankfurter, D. (2021). Restoring “syncretism” in the history of Christianity. Studies in Late Antiquity, 5(1), 128-138. https://doi.org/10.1525/sla.2021.5.1.128

Guna, B. W. K., Yuwantiningrum, S. E., Firmansyah, Aminudin S, M. D., & Aslan.(2024). Building morality and ethics through Islamic religious education in schools. IJGIE (International Journal of Graduate of Islamic Education), 5(1), 14-24. https://doi.org/10.37567/ijgie.v5i1.2685

Haq, S. M., Waheed, M., Khoja, A. A., Amjad, M. S., Bussmann, R. W., & Ali, K. (2023). A cross-cultural study of high-altitude botanical resources among diverse ethnic groups in Kashmir Himalaya, India. Journal of Ethnobiology and Ethnomedicine, 19(1), 1-26. https://doi.org/10.1186/s13002-023-00582-8

Hariyadi, M., Saihu, M., Febriani, N. A., Darwishude., Tahir, M. S., & Satiri, I. (2021). Criticism of The Qur’an on syncretism (Analysis of the sacralization of the symbol of Tawheed). Journal of Tianjin University Science and Technology, 54(12). https://doi.org/10.17605/OSF.IO/6UC3T

Hödl, H. G., & Schmidt, B. (2023). From syncretism to hybridity: Transformations in African-derived American religions: An introduction. Interdisciplinary Journal for Religion and Transformation in Contemporary Society, 9(2), 301-309. https://doi.org/10.30965/23642807-10020025

Hoerudin, C. W., Syafruddin, S., Mayasari, A., Arifudin, O., & Lestari, S. (2023). E-learning as a learning media innovation Islamic education. QALAMUNA: Jurnal Pendidikan, Sosial, Dan Agama, 15(1), 723-734. https://doi.org/10.37680/qalamuna.v15i1.4466

Hussin, N., & Hasbullah, S. C. (2012). Crimes in the straits settlements before world war II. Pertanika Journal of Social Science and Humanities, 20(1), 121-136.

Jia, J. (2021). Formation of the traditional Chinese state ritual system of sacrifice to mountain and water spirits. Religions, 12(5). https://doi.org/10.3390/rel12050319

Koehrsen, J. (2021). Muslims and climate change: How Islam, Muslim organizations, and religious leaders influence climate change perceptions and mitigation activities. Wiley Interdisciplinary Reviews: Climate Change, 12(3), 1-19. https://doi.org/10.1002/wcc.702

Kuntjara, E., & Hoon, C. Y. (2020). Reassessing Chinese Indonesian stereotypes: Two decades after Reformasi. South East Asia Research, 28(2), 199-216. https://doi.org/10.1080/0967828X.2020.1729664

Leonidou, C. N., Gruber, V., & Schlegelmilch, B. B. (2022). Consumers’ Environmental sustainability beliefs and activism: A cross-cultural examination. Journal of International Marketing, 30(4), 78-104. https://doi.org/10.1177/1069031X221128786

Lim, G., Li, C., & Ji, X. (2022). Chinese financial statecraft in Southeast Asia: An analysis of China’s infrastructure provision in Malaysia. Pacific Review, 35(4), 647-675. https://doi.org/10.1080/09512748.2020.1868556

Liu, W., Xue, H., & Wang, Z. Y. (2024). A systematic comparison of intercultural and indigenous cultural dance education from a global perspective (2010–2024). Frontiers in Psychology, 15, 1-18. https://doi.org/10.3389/fpsyg.2024.1493457

Mandavilli, S. R. (2023). Conceptualizing ‘cultural Frames of Reference’ and ‘cross-cultural Frames of Reference’ for various cultures and societies: Employing these concepts to bring about social and cultural change in different societies. SSRN Electronic Journal, 1-20. https://doi.org/10.2139/ssrn.4568070

Marimbe, F. (2024). Exploring cultural hybridity branded by convergence and syncretism in the characteristic features of the pentecostal charismatic churches in Zimbabwe: Implications for spiritual and material well-being. Religions, 15(1), 1-23. https://doi.org/10.3390/rel15010102

Matshobane, M. (2023). New prophetic churches and syncretism: A critical view. Religions, 14(11). https://doi.org/10.3390/rel14111383

Minkov, M., Vignoles, V. L., Welzel, C., Akaliyski, P., Bond, M. H., Kaasa, A., & Smith, P. B. (2024). Comparative culturology and cross-cultural psychology: How comparing societal cultures differs from comparing individuals’ minds across cultures. Journal of Cross-Cultural Psychology, 55(2), 164-188. https://doi.org/10.1177/00220221231220027

Nguyen, Q. H., Valčo, M., Krokhina, J. A., Ryabova, E. N., & Cherkasova, T. V. (2020). Religion, culture and Vietnam seen from a cultural-religious point of view. European Journal of Science and Theology, 16(4), 137-149.

Özkarar-Gradwohl, F. G., Narita, K., Montag, C., Panksepp, J., Davis, K. L., Yama, M., & Scherler, H. R. (2020). Cross-cultural affective neuroscience personality comparisons of Japan, Turkey and Germany. Culture and Brain, 8(1), 70-95. https://doi.org/10.1007/s40167-018-0074-2

Pan, X., Gelfand, M., & Nau, D. (2021). Integrating evolutionary game theory and cross-cultural psychology to understand cultural dynamics. American Psychologist, 76(6), 1054-1066. https://doi.org/10.1037/amp0000851

Rifat, M. R., Peer, F. A., Rabaan, H., Mim, N. J., Mustafa, M., Toyama, K., . . . Ahmed, S. I. (2022, April). Integrating religion, faith, and spirituality in HCI. In CHI Conference on Human Factors in Computing Systems Extended Abstracts (pp. 1-6). https://doi.org/10.1145/3491101.3503705

Rifat, M. R., Toriq, T., & Ahmed, S. I. (2020). Religion and sustainability: Lessons of sustainable computing from Islamic religious communities. Proceedings of the ACM on Human-Computer Interaction, 4(CSCW2). https://doi.org/10.1145/3415199

Rodríguez, N. N. (2020). “This is why nobody knows who you are:” (Counter) Stories of Southeast Asian Americans in the Midwest. Review of Education, Pedagogy, and Cultural Studies, 42(2), 157-174. https://doi.org/10.1080/10714413.2020.1757377

Ruhiawati, I. Y., Candra, A. P., & Sari, S. N. (2021). Design and build a multimedia system for Indonesian religious activities based on Android. International Journal of Cyber and IT Service Management, 1(2), 233-239. https://doi.org/10.34306/ijcitsm.v1i2.64

Shonfeld, M., Cotnam-Kappel, M., Judge, M., Ng, C. Y., Ntebutse, J. G., Williamson-Leadley, S., & Yildiz, M. N. (2021). Learning in digital environments: A model for cross-cultural alignment. Educational Technology Research and Development, 69(4), 2151-2170. https://doi.org/10.1007/s11423-021-09967-6

Sun, K., & Zhao, X. (2025). The inheritance and development of different ethnic religious cultures in Chinese folk art. Cultura. International Journal of Philosophy of Culture and Axiology, 22(3), 56-69.

Sunarti, L., & Fadeli, T. R. (2021). Preserving Javanese identity and cultural heritage in Malaysia. Cogent Arts and Humanities, 8(1). https://doi.org/10.1080/23311983.2021.1956068

Suntana, I., & Tresnawaty, B. (2021). Multidimensional social crisis and religion harassment in Southeast Asia. Journal of Culture and Values in Education, 4(2), 1-13. https://doi.org/10.46303/jcve.2021.2

Tahara, T., Isra, A. B. Al, & Tiro, S. (2023). Cultural resilience and syncretism: The Towani Tolotang community’s journey in Indonesia’s religious landscape. Journal of Ethnic and Cultural Studies, 10(4), 233-246. https://doi.org/10.29333/ejecs/1863

Taufik, M. (2020). Strategic role of Islamic religious education in strengthening character education in the era of industrial revolution 4.0. Jurnal Ilmiah Islam Futura, 20(1), 86-104. https://doi.org/10.22373/jiif.v20i1.5797

Van, V. H. (2020). Redefining the position of Daoism (Taoism) in Vietnamese history from the 2nd century to the 9th century. Asian Research Journal of Arts & Social Sciences, 10(3), 54-60. https://doi.org/10.9734/arjass/2020/v10i330151

Whitehouse, H., François, P., Savage, P. E., Hoyer, D., Feeney, K. C., Cioni, E., . . . Turchin, P. (2023). Testing the Big Gods hypothesis with global historical data: A review and “retake”. Religion, Brain & Behavior, 13(2), 124-166. https://doi.org/10.1080/2153599X.2022.2074085

Wilski, M., Wnuk, M., Brola, W., Szcześniak, M., Żak, M., Sobolewski, P., . . . Potemkowski, A. (2023). Religious meaning system and life satisfaction: The mediating role of meaning in life among Polish people with multiple sclerosis. Frontiers in Psychiatry, 14, 1-9. https://doi.org/10.3389/fpsyt.2023.1352021

Winkelman, M. J. (2023). Chinese Wu, Ritualists and Shamans: An ethnological analysis. Religions, 14(7). https://doi.org/10.3390/rel14070852

Wong, L. P., Wong, P. F., & AbuBakar, S. (2020). Vaccine hesitancy and the resurgence of vaccine preventable diseases: The way forward for Malaysia, a Southeast Asian country. Human Vaccines and Immunotherapeutics, 16(7), 1511-1520. https://doi.org/10.1080/21645515.2019.1706935

Zou, Y., Zhao, C., Childs, P., & Luh, D. B. (2024). Cross-cultural design in costume: Case study on totemic symbols of China and Thailand. Humanities and Social Sciences Communications, 11(1), 1-18. https://doi.org/10.1057/s41599-024-03707-w

Downloads

Published

2025-08-06

How to Cite

Yang, W., & You, H. (2025). The Nanyang Paradigm of the Nine Emperor Gods Belief: Mechanisms of Cross-Cultural Symbiosis in the Religious System of Southeast Asian Chinese Communities. Herança, 8(2), 191–209. https://doi.org/10.52152/heranca.v8i2.1153

Issue

Section

Articles (Regular Review EUR450)